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Good Without God: What a Billion Nonreligious People Do Believe
by Greg Epstein
Good Without God: What a Billion Nonreligious People Do Believe In Good Without God, Greg Epstein presents another, more balanced and inclusive response: Humanism. With a focus on the positive, he highlights humanity's potential for goodness and the ways in which Humanists lead lives of purpose and compassion. Humanism can offer the sense of community we want and often need in good times and bad, as we celebrate marriages and the birth of our children, and as we care for those who are elderly or sick. In short, Humanism teaches us that we can lead good and moral lives without supernaturalism, without higher powers . . . without God.
[more recommendations...]
The New Atheism: Taking a Stand for Science and Reason
by Victor J. Stenger
The New Atheism: Taking a Stand for Science and Reason In this new book, Victor J. Stenger, whose God: The Failed Hypothesis was on the New York Times bestseller list in 2007, reviews and expands upon the principles of New Atheism and answers many of its critics. He demonstrates in detail that naturalism--the view that all of reality is reducible to matter and nothing else--is sufficient to explain everything we observe in the universe, from the most distant galaxies to the inner workings of the brain that result in the phenomenon of mind.
[more recommendations...]
Irish Atheists Prepare to Challenge New Blasphemy Law PDF Print E-mail
Written by AAI Affiliate   
Thursday, 23 July 2009
July 22, 2009 - The advocacy group Atheist Ireland has announced its intent to campaign for the repeal of the new "blasphemy" law passed by the Irish parliament and signed into law last month.
Atheist Ireland calls the law "dangerous" and "anachronistic", and calls for "a referendum to remove the blasphemy reference from the Irish Constitution, as part of our wider campaign for an ethical and secular Ireland."
Ministerial Order

We call on the Minister for Justice to delay signing the order that would make the blasphemy sections of the Defamation Act operable, until such time as a referendum can be held to remove the reference to blasphemy from the Constitution.

The Minister has the power to sign different provisions of the Act into law at different times. 

He has already said that he does not want blasphemy to be illegal. He repeatedly told the Oireachtas that he only included the blasphemy sections into the Defamation Act because he was advised that he was constitutionally obliged to do so, and that to not do so would result in him having to withdraw the entire Defamation Bill.

The Minister has now satisfied the obligation that he stated himself to be under, and he has also succeeded in his more important stated aim of passing the Defamation Act. He should now delay making operable the sections of the Act that he says he does not want to be illegal, and give the Irish people the opportunity to address the issue by referendum.

Constitutional Issues

A citizen charged with blasphemy can still challenge the constitutionality of this law. 

It is inconsistent with the guarantees in our Constitution of freedom of equality, freedom of conscience and religion and freedom from religious discrimination

It reverses the burden of proof to the defendant in a criminal trial, and it does not meet the standard of prevention of public disorder that made the old English blasphemy law compatible with the European Convention of Human Rights

The definitions in the law are too vague to allow citizens to regulate their conduct, and it could make it unlawful for a religious citizen to inform his co-religionists about a statement he believes to be blasphemous.

Original Concerns

As well as the constitutional issues, our original concerns with this law still remain. 

It does not protect religious belief; it incentivizes outrage and it criminalises free speech. Instead of incentivizing outrage, we should be educating people to respond in a more healthy manner than outrage when somebody expresses a belief that they find insulting.

It treats religious beliefs as more valuable than secular beliefs and scientific thinking. There is no equivalent of a blasphemy law for scientific ideas. We should respect people as individuals, but beliefs as abstract ideas should always be open to scrutiny and challenge.

We should be removing 1930s religious references from the Irish Constitution, not legislating to enforce them. For example, conscientious Irish atheists are precluded from becoming President or judges because of the religious oath in the constitution. 

Atheist Ireland will now campaign for the repeal of this law, as part of our wider campaign for an ethical and secular Ireland.

Last Updated ( Thursday, 23 July 2009 )
 
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