A survey of Irish college students has uncovered some very interesting statistics regarding those students and their changing attitudes towards religion.
The survey revealed that the views of 78.7% students have been negatively affected with regard to how they perceive the Catholic Church after the recent scandals were uncovered.
Shockingly, only 37% respondents admitted to be practicing Catholics. The second group to top the scale were atheists at 20%.
When asked “Do you attend communal religious ceremonies and functions?” the highest response was ‘no’ at 61%, and those who responded ‘yes’ mainly attend only 1-3 times a year.
Bhopal: The Governor of Madhya Pradesh in India agreed on 31 July to forward a controversial bill, already approved by the Madhya state Assembly, to the President of India for constitutional review and approval before signing it into law.
The bill is titled the "M.P. Freedom of Religion Amendment Bill 2013". But despite its name, its purpose is to require individuals who wished to change or disaffiliate from any religion in the state to notify the District Magistrate prior to the change. It also requires religious leaders to get permission from the District Magistrate before administering or taking part in any religious ceremony. The bill provided penalties of significant fines and even a jail term of up to four years for anyone who failed to adhere to the law.
Freedom of religion is enshrined in India's 1947 constitution and is considered a foundational principle of the State. Yet India is one of the most diverse religious countries in the world, having been the birthplace of four world religions: Hinduism; Jainism; Buddhism; and Sikhism. The country also has large Muslim, Sikh, Christian and Zoroastrian populations, with Islam being the largest minority religion in India. Despite the Constitutional guarantee, many regions and localities in the country promote and privilege their local majority religion and have passed anti-conversion laws. Madhya Pradesh passed a similar law in 2006 requiring one month's notice to the government before one could convert to another religion. But that law was struck down by the Solicitor General of India as unconstitutional.
The groups pressuring Governor Ram Naresh Yadav to forward the bill to the President of India expect a similar ruling for this bill.
Jake and Han discuss Religion (predictably), Charity, Weddings and give a small shout out to mice. They claim to have been a little grumpy during the recording so why not grind your teeth and grump along with them!
AAI President, Carlos A. Diaz shows his support for Imad Iddine Habib.
Join us for International Imad Day! Tell the world that you, too, will face injustice!
Find more information here: http://ex-muslim.org.uk/2013/05/international-imad-day/
In their “welcome back” episode, Jake and Han discuss the sneaky politics of the Christian right, the exclusion of humanists and atheists from the post-bombing events in Boston, and the free speech protests this week. Enjoy it all here!
The atmosphere may appear calm and serene, and the people friendly and hospitable. Life in the regional capital, Tamale may not be much of the hustle and bustle one finds at the state capital, Accra or in other capital cities across the region. There is low traffic and the streets are hardly overcrowded except when a new chief is being installed, a political campaign is going on or a top politician is visiting the area.
Still all is not well in the northern region of Ghana because beneath this veneer of calmness and tranquility lurks a vicious, virulent and violent trend- witchcraft accusation.
Northern Ghana is a region charged and enchanted with allegations of witchery, spiritual possession and attack. Witchcraft is at the root of a silent battle,an ongoing war that has torn apart families and communities, internally displaced many people, turning them into refugees in their own land. In the past 3 weeks there have been 3 cases of accusation within the regional capital, Tamale, alone. I guess there could be other or more cases. But these are the ones that've come to my notice. Most cases of accusation take place in the rural parts of the region with no accessible roads, power or telephone service. In these remote communities, traditional beliefs and institutions are very strong. Cases of accusation are not reported in the news. They are rarely taken to the police stations, where such stations exist. Except on the highways or border posts, there are virtually no police presence in the rural communities. Most cases of witchcraft accusation are resolved locally and traditionally. By that I mean the matter is taken to the local chief and elders who often refer the issue to a local shrine for confirmation. In some cases they are pressured to banish the accused without a confirmation by a local priest. Sometimes accused persons are forced to flee on their own. Accused persons who are banished are relocated to other communities. But in most cases they are taken to one of the seven ‘safe spaces’ otherwise known as ‘witch’ camps in the region.
This report is based on the three cases of accusation I am currently studying in Tamale metropolis.
In the first case, a middle aged woman, Mateda, was accused of being responsible for the death of a 20 year old seamstress. The seamstress sew some wedding clothes for Mateda’s daughter. But shortly after Mateda paid the seamstres, she took ill and died.The parents of the seamstress said their daughter took ill after drinking some porridge she bought with Mateda's money. They claim she gave their daughter spiritual poison through the money. So they accused Mateda of being behind the death of their daughter.
They reported the matter to the chief and asked him to banish the woman immediately from the community. But the chief declined and instead suggested that the matter be taken to a local shrine for confirmation. But the family of the deceased and a local mob refused and insisted that Mateda be banished right away. In protest they marched to the palace of the paramount chief of Tamale and reported the matter. But he sent them back to the village chief, who insisted that the case be taken to a shrine.
But the angry ‘youths’ started throwing stones at the palace of the village chief and threatened to burn down the building. They broke a window of the palace and a ‘sacred’ pot used in keeping some water for the ancestors to drink when they come visiting at night! The chief invited the police, but before the police convoy arrived, the mob had dispersed. The Domestic Violence and Victims Support Unit and the Criminal Investigation Department are currently questioning the suspects. As I was trying to meet and interview the accusers, I was told of another case of accusation that could erupt very soon. An elderly man has been sick for several months and a woman in the neighbourhood is being suspected of being responsible. I was told that if the man died, the ‘youths’ in the area might attack this woman or get her banished from the community. I am trying to nip this accusation in the bud.
Iran is one of seven nations (Afghanistan, Maldives, Mauritania, Pakistan, Saudi Arabia and Sudan being the other six) where apostasy is legally punishable by death. A stronger incentive not to be counted as infidel is probably harder to come by. And yet, to date, 3,468 atheists in Iran have gone to atheistcensus.com to do just that.
To be part of society in Iran, religious affiliation – Muslim or otherwise - is required: for official forms, for social inclusion, for just appearing “normal”. Despite the religious appearance, Iran is one of the top 10 contributors to the Atheist Census, suggesting that atheists do indeed exist there. It’s just that they are hidden.
In this context, it was heartening and harrowing to receive an unsolicited email from an Iranian woman who warmly thanked the creators of Atheist Census for giving her a forum to be counted. It was notable that she identified herself as atheist, an Iranian and a global citizen. She was appreciative, but was not satisfied with counting herself anonymously. She mentioned that she was going to tell her “numerous” non-religious friends about the site.
According to the latest statistics on Atheist Census, 88% of Iranians who took the short, six question survey, were raised Muslim. They have now rejected their (former) faith. They are apostates. The entomology of apostasy comes from the Greek “apostasia” which means “revolt”. When apostasy is possibly a life and death situation, it is not hyperbole to say that being counted as an atheist is a revolutionary act. Perhaps it is even more so when a woman professes herself as infidel, given the oppression of women in particular in Islamic countries. This atheist, this Iranian, indeed this global citizen who was counted in Atheist Census and then took the time to send me an email, was one woman among the (only) 20% of Iranians who have been counted in Atheist Census that identify as female.
Often surveys are important to those who have created them. This short story shows that some surveys can also be important to those who participate in them.
Jake and Han interview Sanderson Jones of the new Atheist Church in London. Listen and enjoy!
Indonesian Atheists, an AAI Affiliate, began on Facebook in 2008 and has grown to provide a community for non-believers in Indonesia. The group was profiled in the New York Times on 26 April:
JAKARTA — Karina is an atheist, but her friends jokingly call her “the prophet.” That is because she is helping nurture a community for unbelievers in predominantly Muslim Indonesia, where trumpeting one’s disbelief in God can lead to abuse, ostracism and even prison.
“It’s very normal for atheists to be paranoid because the environment does not support them,” said Ms. Karina, 26, who uses only one name. But, she said, “in this group people don’t need to be afraid.”