Written by administrator | 16 March 2013

Following consultation with members, AAI is pleased to announce that it has finalised its position statement on freedom of expression.  This statement is intended to provide a concise reference and coherent argument that members and other atheists may use in situations in their own countries, and refute the common accusation that 'atheists stand for nothing'.  Thank you everyone who contributed their views!  

Written by Stuart Bechman | 15 March 2013

A new poll released this week by the University of California, Berkeley, and Duke University has disclosed that more Americans than ever now consider themselves to be religiously unaffiliated.

The report, released on 12 March, indicates that the percentage of Americans who do not claim any religious affiliation has reached a new high of 20 percent, the highest recorded since US religious affiliation began to be tracked in the 1930s.  This new number is more than double the percentage reported in 1990 when only 8 percent of Americans polled did not identify with an organized faith, and constitutes a steady and accelerating rise in the Unaffiliated since the 1930s when only 3 percent of Americans identified as such.

It is important to note that the research did not measure the percentage of Americans who self-identify as atheists or agnostics. Responses in the survey were to the question, “What is your religious preference? Is it Protestant, Catholic, Jewish, some other religion, or no religion?”

Other interesting aspects of the survey include a heavy skewing to the younger generation, with over one-third of 18-to-24 year olds claiming no religious affiliation, compared to only 7 percent of those 75 or older. Also some 40 percent of progressives and liberals claimed no religious affiliation, compared to only 9 percent of conservatives. And more men (24 percent) versus women (16 percent), and more whites (21 percent) compared to other minorities.

Some analysts attribute the trend to the heavy influence that Christian conservatives have had as of late in US politics, particularly in dominating the issues of the US Republican Party.  They describe the rise as "blowback" to the mingling of church and state in the US.

In the 2012 US Presidential election, over 70% of the religiously unaffiliated voted for President Obama, a higher percentage than any other constituency.  With this new report, it seems that the religiously affiliated will only become a more powerful and important constituency in future US elections.

Written by administrator | 14 March 2013

On the International Day To Defend Apostates and Blasphemers, the Council of Ex-Muslims, an AAI Affiliate, is supporting:

- Alex Aan, Indonesia: 30 year old atheist, in prison for saying there is no god on Facebook. Sign petition here.
- Abdul Aziz Mohammed Al-Baz (also known as Ben Baz), Kuwait: Blogger and atheist charged with blasphemy.  Support him here.
- Turki Al Hamad, Saudi Arabia: Novelist in prison for tweets critical of Islam and Islamism. Write letter here.
- Raif Badawi, Saudi Arabia: Charged with apostasy for website that “harms the public order and violates Islamic values”. Sign petition.
- Asia Bibi, Pakistan: 45 year old mother of five, sentenced to death for ‘insulting Mohammad’. Join save Asia Bibi Facebook Page here.
- Hamza Kashgari, Saudi Arabia: 23 year old Muslim charged with blasphemy for tweeting about Mohammad and women’s status. Sign petition here and here.
- Saeed Malekpour, Iran: Sentenced to death for ‘insulting and desecrating Islam’. Join Free Saeed Malekpour Facebook Page here.
- Shahin Najafi, Iran:  A death fatwa for apostasy has been issued for a song critical of an imam.  Support Shahin here.
- Ahmad Rajib, Bangladesh: The well-known 35 year old atheist blogger had his head hacked apart with a machete one day after attending anti-Islamist protests.
- Alber Saber, Egypt: The atheist blogger has been sentenced to three years in prison for blasphemy. Support him here.

In each of these cases Islam was apparently 'offended', providing 'justification' for the crimes against these apostates and blasphemers.  Those who claim Islam is a religion of peace need to think further about the behaviour of Islamists and how they justify their actions.

Written by Anne, News Team | 09 March 2013

Recently the Australian Government acted to ban the discrimination practices of churches that run aged care facilities. In a great step towards equality for older gay couples who have been rejected from such facilities, this new bill would allow churches to be sued for discriminatory practices against patients within their institutions. However, in one giant leap backwards, the bill still allows religiously-run facilities to use discriminatory hiring policies.

While the current finely-balanced federal parliament supports these measures overall, the opposition Coalition party rejects the bill, stating that it is a “back-door attempt” at allowing a human rights bill into parliament. There has also been opposition from bishops and religious institutions, claiming that the bill restrains their freedom of religion.

It has now emerged that the committee behind the bill attempted to add clauses that would make it unlawful to ‘offend’ or ‘insult’ a person (these clauses have been removed after a backlash) and the exemption that permits religious institutions to use discriminatory hiring practices has been subject to criticism. These aspects of the bill have worried several human rights groups within Australia, which have noted that several sections of the bill may contravene international human rights law.

That this bill has been drafted without consideration to its compatibility with international human rights principles is concerning.  This bill is intended to consolidate five pieces of current anti-discrimination legislation, but it does not appear that it will adequately protect our population from discrimination within both public and religious institutions.

Written by Leo Igwe, Nigerian Humanist Movement | 07 March 2013

On February 9, 2013, the former Chair of the Nigerian Humanist Movement, Eze Ebisike died after a brief illness. On March 2, he was buried in his hometown Okpokume, Mpam, Ekwerazu Ahiazu Mbiase in Imo State. Ebisike was an ex-catholic priest and an atheist. He was buried after a short humanist funeral ceremony in the compound. The ceremony was a historic event because it was the first time, in that part of the country that someone who was an atheist was given a non-religious funeral.

Funerals constitute a vital part of the local culture and tradition. Most people attach a lot of importance to rites marking the end of life. Some people plan for their own funerals even though they know they won't be there to celebrate it! People devote time, energy and resources to mourning the dead and paying their last respects.

But like most other aspects of culture, funeral ceremonies have been based on religion and supernaturalism. A funeral is a ‘spiritual’ and godly exercise.

Hence people think that a funeral must be conducted in line with the teachings of one of the traditional religions; Islam or Christianity. They cannot imagine a godless funeral service or a non religious or non theistic way of mourning the dead. This is to be expected given the ubiquity of the theistic cosmological outlook. Most people believe in a god that rewards or punishes people after death. There is a strong belief that death is not the end of life, that death is a kind of transition from this life to the ‘next life’, that there is a heaven and a hell. But humanists do not hold to these beliefs. For humanists, death is the end of life. When people die they decompose just like all other living things. Post mortem life in heaven and hell is viewed at best as a comforting illusion. The evidence for a personal god is simply not there. There has also been no evidence produced for the existence of a soul. And the whole idea of the soul leaving the body is just wishful thinking.

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Written by M.J., News Team | 25 February 2013

With the resignation of Pope Benedict, does that mean there will be real change in areas where the Catholic Church is seen to be at odds even with its own people?  Paedophile priests aside, I wish to focus on the attitude of the church toward women, their health needs, and in particular contraception and abortion. There have been recent events in Europe regarding these issues which are worth discussing.

Jackie Jones, writing for the Irish Times, wrote of her disapproval of a custom in Ireland, a country with strong Catholic traditions, where medical professionals address women patients as “mother”. Catholic bishops have spoken about their “two-patient model” regarding maternity services in which mother and child are treated as one unit.  Jones’ objection is that referring to a woman as “mother” means treating that woman as a role rather than as a person; it implies that women are for breeding, and cannot be considered in separation from that role. Such a stance skews any possible discussion on abortion: “Women have the right to be treated as equal, responsible, capable human beings, independent of any roles they may assume. Women are entitled to medical services in their own right, including abortion.”

Ireland is not the only country in Europe where Catholic views have conflicted with the health needs of women. As reported by Der Spiegel in January of this year, certain Catholic hospitals in Germany refused to examine a rape victim. The case was reported by an emergency centre doctor who treated a 25-year-old woman suspected of being the victim of a date-rape drug.  After prescribing the ‘morning after pill’, the doctor contacted two Catholic hospitals, and both hospitals refused to provide the gynaecological examination requested by the doctor and the woman. This refusal was given because Catholic hospitals do not want to be in the position of having to advise victims of rape regarding possible unwanted pregnancies. The case caused uproar in the community, and a defensive reaction by the Catholic Church at the time.

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