By J. Lester Feder
“For too long a time in Europe, pro-life people did not really say clearly and directly what they believe.” After years on the margins of European politics, social conservatives are learning to fight back.
“We believe — strongly — that there is a global tea party movement,” declared Bannon, who took over the American conservative new media empire after the death of its founder, Andrew Breitbart, in 2012. Speaking via Skype to a conference on Catholic responses to poverty, he said, “You’re seeing a global reaction to centralized government, whether that government is in Beijing or that government is in Washington, D.C., or that government is in Brussels… On the social conservative side, we’re the voice of the anti-abortion movement, the voice of the traditional marriage movement.”
WRITTEN BY MARK KOLSEN, GUEST WRITER FOR AAI NEWS TEAM
In Contradiction, Jeremiah Camara’s intelligent film about religion’s seduction of African-Americans, Lawrence Krauss says “the rise of non-belief is the rise of science.”
Krauss refers of course to natural sciences like cosmology and evolutionary biology, disciplines now giving us empirically based theories for the origin of the universe and man; and to social sciences like sociology and psychology, which are now explaining how the brain generates religious beliefs and behaviors. These new scientific discoveries, Camara recognizes, “are clashing with biblical doctrine,” and exposing the contradiction between truth and African-Americans’ irrationality. In the film – to take just one example – we hear the muddled African-American view that god must have created us, that we could not have evolved from “monkeys” because on earth “we still have monkeys.” This illogic is followed by Richard Dawkins’ concise, scientific explanation of the human family tree.
Contradiction seamlessly mixes this science with history. Camara traces religion’s stranglehold over African-Americans’ reason (today 76% of all African-Americans say they pray daily) to the institution of slavery, when African-Americans either went to church or faced their masters’ wrath. Slaves adopting Christian beliefs and attending Christian churches received special treatment, even if the ‘beliefs’ were dictated by their masters. And Camara nicely documents the similarities and differences between the roles religious belief and churches have served in African-Americans’ lives.
By Emma Margolin
According to msnbc, Uganda’s Constitutional Court has nullified a draconian anti-gay law that carried, among other penalties, life-long prison sentences for so-called “aggravated homosexuality.”
In a decision Friday from a panel of five judges, the court found Uganda’s recently-enacted Anti-Homosexuality Act “null and void” because it was passed without a quorum of the necessary one-third members of parliament present. Ugandan officials have not yet announced a decision on whether they’ll appeal the ruling to the nation’s Supreme Court.