Let’s face it, atheists have been the ultimate scapegoat for society’s problems for years and we have often just accepted this role in society. Perhaps it is easiest; perhaps we find it pointless to put up a fight against the narrow-minded. The longer we do not fight back against this prejudice, the more likely it is this role will stick, and that this way of thinking will be passed down through generations.
I have often been subject to countless assumptions about myself purely based on the fact that I do not subscribe to an all-powerful being in the sky. But a recent event struck a chord with me. Whilst on a train journey to work I was approached by a woman carrying a Bible who asked me what I personally thought of ‘our Lord Saviour Jesus Christ’. Although I was in no mood to get into a heated debate about my thoughts on God or Christianity, I felt obliged to tell her that I do not believe in God. I braced myself for the initial shock, and I was not disappointed: her expression was of sheer terror, as though I had just told her that I sacrifice goats on a daily basis when the sun goes down. As much as I anticipated this reaction, the response that shocked me above all was when she asked me whether I felt love. Is this really how the religious still views the nonreligious? That we are incapable of love, that we are hollow, cold sinners?
I have been contemplating this notion of how the nonreligious community is perceived for a while now and following the horrific events of the Connecticut shootings in which 28 people were killed, including children, it dawned on me that as a community, atheists tolerate an absurd level of prejudice against their lack of belief. After reading an article via Twitter, I came across a statement made by former US Presidential aspirant Mike Huckabee whereby he indirectly blamed the Connecticut massacre on the atheist community by proclaiming that the shooting rampage was the natural result of our having “systematically removed God from our schools”. Would Christians stand for being blamed if Lanza had been educated in a faith school? Have atheists and the notion of a God-free curriculum become the ultimate scapegoat for political and societal problem?
Having been born and raised in London I can ascertain that through my experience and of those around me, British atheists appear to have it easy compared to the American atheist community. This still does not negate the fact that Britain still has a long a way to go. But I still cannot help but feel enraged at the indirect accusation that as a community, we are all somehow to blame for such an event. Why do we tolerate prejudice to this extent?
As the New Year approaches it seems fitting that we once again begin to strive in educating those with preconceived ideas about atheists, and perhaps one day in the near future we will no longer be the scapegoats that we are now.