WESOLOWSKI SEXUAL ABUSE CASE A NEW APPROACH OR SAME OLD SAME OLD?

According to the article from Religion Dispatches, former Archbishop Jozef Wesolowski, ambassador of the Vatican to the Dominican Republic, is now a layperson awaiting criminal trial in the Vatican for sexual abuse of young people. After intensive negative press, the Vatican announced on August 25 that since he was no longer in their service, Wesolowski is not covered under diplomatic immunity and could potentially be extradited presumably to either his native Poland or the D.R. where he had been credibly accused of sexual abuse. There’s always more to a story than meets the eye, and in this case it isn’t pretty.

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Christian groups ‘violently offended’ about ‘Black Jesus’ TV series

According to NY Daily News, Jesus Christ is alive and kicking it with his followers in Compton, Calif., in Adult Swim’s new comedy series. But some Christians are not amused. One Million Moms and other conservative groups are attempting to organize a boycott of the show and its advertisers.

Do ya’ll have any f-----g faith, brah?”, asks Black Jesus from homeless guy in the first episode.

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Film Review: Contradiction

WRITTEN BY MARK KOLSEN, GUEST WRITER FOR AAI NEWS TEAM

In Contradiction, Jeremiah Camara’s intelligent film about religion’s seduction of African-Americans, Lawrence Krauss says “the rise of non-belief is the rise of science.”

Krauss refers of course to natural sciences like cosmology and evolutionary biology, disciplines now giving us empirically based theories for the origin of the universe and man; and to social sciences like sociology and psychology, which are now explaining how the brain generates religious beliefs and behaviors. These new scientific discoveries, Camara recognizes, “are clashing with biblical doctrine,” and exposing the contradiction between truth and African-Americans’ irrationality. In the film – to take just one example – we hear the muddled African-American view that god must have created us, that we could not have evolved from “monkeys” because on earth “we still have monkeys.” This illogic is followed by Richard Dawkins’ concise, scientific explanation of the human family tree. 

Contradiction seamlessly mixes this science with history. Camara traces religion’s stranglehold over African-Americans’ reason (today 76% of all African-Americans say they pray daily) to the institution of slavery, when African-Americans either went to church or faced their masters’ wrath. Slaves adopting Christian beliefs and attending Christian churches received special treatment, even if the ‘beliefs’ were dictated by their masters. And Camara nicely documents the similarities and differences between the roles religious belief and churches have served in African-Americans’ lives.

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Creationist Ken Ham calls to end space program because aliens are going to hell anyway


Creationist Ken Ham has said that the U.S. space program is a waste of money because any alien life that scientists found would be damned to hell.

“I’m shocked at the countless hundreds of millions of dollars that have been spent over the years in the desperate and fruitless search for extraterrestrial life,” Ham wrote in the Christian website called Answers in Genesis.

According to The Raw Story, Ham argued that “secularists are desperate to find life in outer space” as a part of their “rebellion against God in a desperate attempt to supposedly prove evolution.”

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Intuition and Humanism: A Dilemma for Science?

WRITTEN BY CHRIS K, AAI NEWS TEAM

What do you get when you cross a computer scientist with humanism? Naturalistic transcendentalism, of course.

Naturalistic transcendentalism, a nascent humanist philosophical approach, is the brainchild of Peter Bishop, PhD, a long-time humanist who worked in the semiconductor industry in Silicon Valley. Bishop, who spoke at the recent American Humanist Association (AHA) meeting in Philadelphia, noted that transcendentalism gained traction in the 19th century, primarily from the writings of Ralph Waldo Emerson. But Emerson’s philosophical approach, which had room for intuition, lost favor in the next century to science, the philosophy of science, and humanism.

“As we look at these issues today, we notice that our naturalism is much more complex than it was in the early 19th century,” Bishop said. “Naturalism today is so oriented toward scientific thinking that modern science has declared that human intuition should not be studied until we can understand the natural law that causes it to work.”

But naturalistic transcendentalism does not accept this view. Rather, Bishop’s philosophical approach deems it “appropriate to study intuition using the most powerful observations that exist of intuition: our subjective observations of our inner beings.” However, science measures what it can observe and subjective experience cannot be observed from an external vantage point. If scientists alone cannot study the personal experiences of intuition (or other subjective experiences), who else can? Bishop suggested turning to the humanities for help, as these disciplines “deal more with the subjective lives of people than do the sciences.”

Reason, Emotion, Intuition

One of the first steps along this path is to acknowledge that the human spirit is real, Bishop said. In other words, one’s subjective experience should be considered valid. The scientist can record the subjective experience as an event, but should not attempt to determine its meaning merely from its observation. This way, “we can remain on solid scientific footing.”

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