By J. Lester Feder
“For too long a time in Europe, pro-life people did not really say clearly and directly what they believe.” After years on the margins of European politics, social conservatives are learning to fight back.
“We believe — strongly — that there is a global tea party movement,” declared Bannon, who took over the American conservative new media empire after the death of its founder, Andrew Breitbart, in 2012. Speaking via Skype to a conference on Catholic responses to poverty, he said, “You’re seeing a global reaction to centralized government, whether that government is in Beijing or that government is in Washington, D.C., or that government is in Brussels… On the social conservative side, we’re the voice of the anti-abortion movement, the voice of the traditional marriage movement.”
On June 15, 1992, a 26-year-old man provided a legal statement accusing three Diocese of Lafayette priests of sexual misconduct against him in the 1970s and 1980s.
According to The Advertiser, one of those priests, Ronald Lane "Jean Paul" Fontenot, pleaded guilty and was convicted in 1986 of statutory rape in Spokane, Washington, where he was transferred for counseling after he was placed on leave in Lafayette in 1983 when a civil lawsuit was filed.
The chariman of Atheist Ireland, Michael Nugent, says in the interview with The Journal that he doesn’t believe the Government has any plans to address the issue of Ireland’s blasphemy laws.
It follows the UN Human Rights Committee’s recommendation this week that the State should consider removing the prohibition of the offence from the Constitution.
The Huffington Post | By Shadee Ashtari
Young children who are exposed to religion have a hard time differentiating between fact and fiction, according to a new study published in the July issue of Cognitive Science.
Researchers presented 5- and 6-year-old children from both public and parochial schools with three different types of stories -- religious, fantastical and realistic –- in an effort to gauge how well they could identify narratives with impossible elements as fictional.
The study found that, of the 66 participants, children who went to church or were enrolled in a parochial school were significantly less able than secular children to identify supernatural elements, such as talking animals, as fictional.